Secret of Mary, Nos. 23-34

23. The difficulty, then, is to find really and truly the most Blessed Virgin Mary in order to find all abundant grace. God, being the absolute Master, can confer directly by Himself that which He usually grants only through Mary. It would even be rash to deny that sometimes He does so. Nevertheless, St. Thomas teaches that in the order of grace, established by Divine Wisdom, God ordinarily communicates Himself to men through Mary. Therefore, if we would go up to Him and be united with Him, we must use the same means He used to come down to us, to be made man and to impart His graces to us. That means is a true devotion [perfect devotion] to our Blessed Lady.


A Perfect Means

Devotions to Mary

24. There are several true devotions to Our Lady: here I do not speak of those that are false.

1. Devotion without Special Practices

25. The first consists in fulfilling our Christian duties, avoiding mortal sin, acting more out of love than fear, praying to Our Lady now and then, honoring her as the Mother of God, yet without having any special devotion to her.

2. Devotion with Special Practices

26. The second consists in entertaining for Our Lady more perfect feelings of esteem and love, of confidence and veneration. It leads us to join the Confraternities of the Holy Rosary and of the Scapular, to recite the five decades or the fifteen decades of the Rosary, to honor Mary’s images and altars, to publish her praises and to enroll ourselves in her sodalities. This devotion is good, holy and praiseworthy, if we keep ourselves free from sin; but it is not so perfect as the next, nor so efficient in severing our soul from creatures or in detaching us from ourselves, in order to be united with Jesus Christ.

3. The Perfect Devotion: The Holy Slavery of Love

27. The third devotion to Our Lady, known and practiced by very few persons, is the one I am now about to disclose to you, predestinate soul.



28. It consists in giving oneself entirely and as a slave to Mary, and to Jesus through Mary; and after that to do all that we do, with Mary, in Mary, through Mary and for Mary. I shall now explain these words.

Scope: Total Surrender

29. We should choose a special feast-day on which we give, consecrate and sacrifice to Mary voluntarily, lovingly and without constraint, entirely and without reserve: our body and soul, our exterior property, such as house, family and income; and also our interior and spiritual possessions; namely, our merits, graces, virtues and satisfactions.

It should be observed here that by this devotion the soul sacrifices to Jesus, through Mary, all that it holds most dear, things of which even no religious order would require the sacrifice; namely, the right to dispose of ourselves, of the value of our prayers and alms, of our mortifications and satisfactions. The soul leaves everything to be freely disposed of by Our Lady so that she may apply it all according to her own will for the greater glory of God, which she alone knows perfectly.

Surrender of the Value of Our Good Works

30. We leave to her disposal all the satisfactory and impetratory value of our good works, so that after we have made the sacrifice of them – although not by vow – we are no longer the masters of any good works we may do; but Our Lady may apply them, sometimes for the relief or the deliverance of a soul in Purgatory, sometimes for the conversion of a poor sinner, etc.

31. By this devotion we also place our merits in the hands of Our Lady, but only she may preserve, augment and embellish them, because we cannot communicate to one another either the merits of sanctifying grace or those of glory. However, we give her all our prayers and good works, inasmuch as they have an impetratory and satisfactory value, that she may distribute and apply them to whom she pleases. If, after having thus consecrated ourselves to Our Lady, we desire to relieve a soul in Purgatory, to save a sinner, or to assist a friend by our prayers, our alms-deeds, our mortifications and sacrifices, we must humbly ask it of Our Lady, abiding, however, by her decision, which remains unknown to us; and we must be fully persuaded that the value of our actions, being dispensed by the same hand which God Himself makes use of to distribute to us His graces and gifts, cannot fail to be applied for His greater glory.

Three Kinds of Slavery

32. I have said that this devotion consists in giving ourselves to Mary as slaves. But notice that there are three kinds of slavery. The first is the slavery of nature; in this sense all men, good and bad alike, are slaves of God. The second is the slavery of constraint; the devils and the damned are slaves of God in this second sense. The third is the slavery of love and of free will; and this is the one by which we must consecrate ourselves to God through Mary. It is the most perfect way for us human creatures to give ourselves to God our Creator.

Servant and Slave

33. Notice again, that there is a great difference between a servant and a slave. A servant claims wages for his services; a slave has a right to none. A servant is free to leave his master when he likes – he serves him only for a time; a slave belongs to his master for life and has no right to leave him. A servant does not give to his master the right of life and death over him; a slave gives himself up entirely, so that his master can put him to death without being molested by the law. It is easily seen, then, that he who is a slave by constraint is rigorously dependent on his master. Strictly speaking, a man must be dependent in that sense only on his Creator. Hence, we do not find that kind of slavery among Christians, but only among pagans.

Happiness of the Slave of Love

34. But happy and a thousand times happy is the generous soul that consecrates itself entirely to Jesus through Mary as a slave of love after it has shaken off by Baptism the tyrannical slavery of the devil!

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