True Devotion to Mary, Nos. 90-93

Choice of True Devotion to the Blessed Virgin

90. Having laid down these five truths, let us continue. Today, more than ever, we must take pains in choosing true devotion to our Blessed Lady, because, more than ever before, there are false devotions to our Blessed Lady which are easily mistaken for true ones. The devil, like a false coiner and a subtle and experienced sharper, has already deceived and destroyed so many souls by a false devotion to the Blessed Virgin that he makes a daily use of his diabolical experience to plunge many others by this same way into everlasting perdition; amusing them, lulling them to sleep in sin, under the pretext of some prayers badly said or of some outward practices which he inspires. As a false coiner does not ordinarily counterfeit anything but gold or silver, and very rarely other metals, because they are not worth the trouble, so the evil spirit does not for the most part counterfeit other devotions, but only those to Jesus and Mary – devotion to Holy Communion and to our Blessed Lady – because they are among other devotions what gold and silver are among other metals.

91. It is then very important to recognize, first of all, false devotions to our Blessed Lady, in order to avoid them, and true devotion, in order to embrace it; secondly, which of the many practices of true devotion to our Blessed Lady is the most perfect, the most agreeable to her, the most glorious to God, and the most sanctifying for ourselves, so that we may adopt that one.

-Article One-

False Devotions to the Blessed Virgin and False Devotees

92. I find seven kinds of false devotees and false devotions to Our Lady, namely: 1. the critical devotees; 2. the scrupulous devotees; 3. the external devotees; 4. the presumptuous devotees; 5. the inconstant devotees; 6. the hypocritical devotees; 7. the interested devotees.

I. Critical Devotees

93. The critical devotees are, for the most part, proud scholars, rash and self-sufficient spirits, who have at heart some devotion to the holy Virgin, but who criticize nearly all the practices of devotion which simple people pay simply and holily to their good Mother, because these practices do not fall in with their own humor and fancy. They call in doubt all the miracles and pious stories recorded by authors worthy of faith, or drawn from the chronicles of religious orders: narratives which testify to us the mercies and the power of the most holy Virgin. They cannot see, without uneasiness, simple and humble people on their knees before an altar or an image of Our Lady, sometimes at the corner of a street, in order to pray to God there; and they even accuse them of idolatry, as if they adored the wood or the stone. They say that, for their part, they are not fond of these external devotions, and that they are not so credulous as to believe so many tales and stories that are told about Our Lady. When they are told how admirably the Fathers of the Church praised the Blessed Virgin, they either reply that the Fathers spoke as professional orators, with exaggeration; or they misinterpret their words.

These kinds of false devotees and of proud and worldly people are greatly to be feared. They do an infinite wrong to devotion to Our Lady; and they are but too successful in alienating people from it, under the pretext of destroying its abuses.

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